Everything about Connecticut Colony totally explained
The
Colony of Connecticut was an
English colony that became the
U.S. state of
Connecticut. Originally known as the
River Colony, it was organized on
March 3,
1636 as a haven for
Puritan noblemen. After early struggles with the
Dutch, the English gained control of the colony permanently by the late 1630s. The colony was later the scene of a bloody war between the English and
Native Americans, known as the
Pequot War. It played a significant role in the establishment of self-government in the New World with its legendary refusal to surrender local authority to the
Dominion of New England, an event known as the
Charter Oak incident.
Two other English colonies in present-day
State of Connecticut were merged into the Colony of Connecticut:
Saybrook Colony in 1644 and
New Haven Colony in 1662.
History
The first
Europeans to the area were the members of the expedition of
Dutch explorer
Adriaen Block, who sailed through
Long Island Sound and up the
Connecticut River to present-day
Hartford in 1614, encountering the
Pequot people who lived in the area. By the 1620s, Dutch traders from
New Amsterdam established
fur trading posts along the
Connecticut River, most notably the "
House of Good Hope" (or
Huys de Goede Hoop) located where the
Park River flows into the Connecticut River on the site of what is now Hartford.
By 1630, the English, the Dutch's main rival in North America, had established several settlements on the eastern coast of
New England, including
Plymouth Colony in 1620,
New Hampshire Colony in 1623, and
Massachusetts Bay Colony in 1630.
King James I of
England granted the
Earl of Warwick, president of the
Council for New England, the right to settle the area west of
Narragansett Bay to the
Pacific Ocean. In 1631, the Earl of Warwick conveyed the grant to 15
Puritan lords in England as a potential refuge in
North America. The patentees included
William Fiennes, 1st Viscount Saye and Sele, as well as
Lord Brooke, and Colonel George Fenwick. In 1635, the patentees commissioned
John Winthrop, Jr., son of the governor of the Massachusetts Bay Colony, as "Governor of River Colony".
Winthrop arrived in
Boston in October 1635 and learned that the Dutch were planning to occupy the mouth of the Connecticut River at a place called
Pasbeshauke, meaning "place at the mouth of the river" in the
Algonquian language. To counter the Dutch, Winthrop sent a small bark (canoe) to the mouth of the Connecticut with 20
carpenters and other workmen under the leadership of Lieutenant Edward Gibbons and Sergeant Simon Willard. The expedition landed near the mouth of the river, on the west bank in present-day
Old Saybrook, on November 24, 1635 and located the Dutch coat of arms nailed on a tree. They tore down the coat of arms and replaced it with a shield painted with a grinning face. They established a battery of
cannon and built a small fort. When the Dutch ship returned several days later, they sighted the cannon and the English ships and withdrew. Winthrop renamed the point "Point Sayebrooke" in honor of Fiennes (Viscount Saye) and Lord Brooke.
English settlers from other New England colonies moved into the Connecticut Valley in the 1630s. In 1633,
William Holmes led a group of settlers from Plymouth Colony to the Connecticut Valley, where they established
Windsor, a few miles north of the Dutch trading post. In 1634,
John Oldham and a handful of Massachusetts families built temporary houses in the area of
Wethersfield, a few miles south of the Dutch outpost. In the next two years, thirty families from
Watertown, Massachusetts joined Oldham's followers at Wethersfield. The English population of the area exploded in 1636 when clergyman
Thomas Hooker led 100 settlers, including
Richard Risley, with 130 head of cattle in a trek from Newtown (now
Cambridge) in the Massachusetts Bay Colony to the banks of the Connecticut River, where they established Hartford directly across the
Park River from the old Dutch fort. In 1637, the three Connecticut River towns -- Windsor, Hartford, and Wethersfield -- set up a collective government in order to fight the Pequot War.
In the Summer of 1638, the towns drew up their
Fundamental Orders, setting out the principles, powers, and structure of the government. These were adopted by the Connecticut council on January 14, 1639 and transcribed into the official record by
Thomas Welles. Connecticut received a royal charter in 1662 and became an official
crown colony.
The New Haven Colony was a separate entity; it was merged into Connecticut under the 1662 charter. (The citizens of New Haven may have first recognized Connecticut authority on January 5, 1665.) The New Haven Colony combined with Connecticut largely due to pressure from England, as New Haven had harbored three of the judges who had condemned King
Charles I to death in 1649. When the charter was later on to be confiscated a citizen hid it in an Oak tree's trunk.
The New Haven Colony in 1641 in an agreement with the
Lenape tribe was to claim that it owned all the land east and west of the
Delaware River. The Colony was to set up the first settlement of any kind in modern
Philadelphia. Residents of
New Sweden and
New Amsterdam who lived in the area burned the community and it was disavowed by the
Massachusetts Bay Colony. While New Haven was to retreat from the venture, the Lenape agreement was to form the basis of a Connecticut sea to sea claim of owning all the land east and west of the Delaware from the Atlantic Ocean to the
Pacific Ocean.
Leaders
Thomas Hooker, a prominent Puritan minister, and Governor
John Haynes of the Massachusetts Bay Colony, who led 100 people to Hartford in 1636, are often considered the founders of the colony. The sermon Hooker delivered to his congregation on the principles of government on
May 311638. also Hartford men, sat in the governor's chair for brief periods in the 1640s and 1650s.
John Winthrop, Jr. of
New London, the son of the founder of the
Massachusetts Bay Colony, played an important role in consolidating separate settlements on the Connecticut River into a single colony; and he served as Governor of Connecticut from 1659 to 1675. Winthrop was also instrumental in obtaining the colony's 1662 charter, which incorporated New Haven into Connecticut. His son,
Fitz-John Winthrop, would also govern the colony for ten years, starting in 1698.
William Leete of
Guilford served as governor of New Haven Colony before that colony's merger into Connecticut, and as governor of Connecticut following John Winthrop, Jr's death in 1675. He is the only man to serve as governor of both New Haven and Connecticut.
Robert Treat of
Milford served as governor of the colony both prior to and after its inclusion in
Sir Edmund Andros's
Dominion of New England. His father,
Richard Treat, was one of the original patentees of the colony.
The colony enjoyed a string of strong governors in the 18th century, many being re-elected yearly until they died. Upon the death of Fitz-John Winthrop,
Gurdon Saltonstall, Winthrop's minister in New London, was elected governor. Saltonstall was the only minister to serve as governor of Connecticut, and he belies the common misconception that Puritan clergy couldn't hold political office. Upon Saltonstall's death, Deputy Governor
Joseph Talcott of Hartford became governor. Deputy Governor
Jonathan Law of Milford succeeded to the position of governor upon Talcott's death. When Jonathan Law died, Deputy Governor
Roger Wolcott of Windsor became governor. Wolcott, the father of
Declaration of Independence signer
Oliver Wolcott, was voted out of office in 1754 for his role in the
Spanish Ship Case. Wolcott's successor,
Thomas Fitch of
Norwalk, guided the colony through the
Seven Years' War, but was, himself, voted out of office in 1766 for not being strong enough in his repudiation of the
Stamp Act.
William Pitkin of Hartford (now
East Hartford), the man who defeated Fitch, was a leader in the
Sons of Liberty and also the cousin of former governor Roger Wolcott. Pitkin died in office in 1769, and was replaced by Deputy Governor
Jonathan Trumbull, a merchant from
Lebanon. Trumbull, also a supporter of the Sons of Liberty, continued to be elected governor throughout the
Revolutionary War and retired as governor in 1784, the year after the signing of the
Treaty of Paris of 1783, which granted the United States its independence from
Great Britain.
Reasons for founding
Thomas Hooker led settlers to the Connecticut valley to help satisfy New England's increasing demand for farm land. He may have also left because of a squabble he got into with
John Cotton. Although the two ministers argued over whether or not one could prepare for salvation, the argument may have actually been personal in nature. Hooker had been a prominent minister back in England, but, in Cambridge, he found his prominence was being overshadowed by Cotton. By withdrawing from the Bay Colony and moving west to the Connecticut River, Hooker was diffusing the conflict.
Role of religion
Like Massachusetts Bay Colony, Connecticut was founded by Puritans who made the
Congregational Church the established church in the colony. Tax dollars supported the local ministers, and colonists who failed to attend Sunday services were subject to fines. Until 1708, the Congregational Church was the only legal religion in Connecticut. That year, however, the colony recognized "sober dissent," and excused certain dissenters, notably
Anglicans and
Baptists, from paying taxes to support the state church, provided, of course, that they contributed to their own lawful dissenting church. Also in 1708, the colony adopted the
Saybrook Platform, which took church sovereignty away from the local congregations and placed it in the hands of a colony-wide consociation controlled by ministers.
In 1701, the General Assembly authorized the formation of the Collegiate School, with the mission of training new Congregational ministers in the colony. After locating in
Killingworth,
Saybrook, and
Wethersfield, the school found a permanent home in
New Haven in 1716. In 1718, following a substantial gift from
Elihu Yale, a wealthy English businessman who had been born in
Boston, the institution's name was changed to
Yale College. In the early 1720s, religious controversy gripped Yale, as the school's rector, Rev.
Timothy Cutler, along with one of the tutors and two neighboring ministers were accused of converting to Anglicanism. Determined to enforce orthodoxy at the institution, in 1722 the school's trustees dismissed Rev. Cutler and the offending tutor, and adopted a resolution requiring that, in the future, all rectors and tutors must declare their assent to the Saybrook Platform.
The
Great Awakening sent shock waves through the colony in the middle of the eighteenth century, ripping the Congregational Church apart. Those who embraced the Awakening were known as
New Lights, while those opposed to it became known as
Old Lights. Unhappy with the often unemotional services of their regular ministers, New Lights in many towns petitioned to form separate religious societies or churches. Often Old Lights would oppose these attempts, arguing that the New Lights were neither sober (because of the emotional nature of their services) nor dissenting (because they continued to be Congregationalists). In 1741, Old Lights who tried to suppress the Awakening succeeded in convincing the General Assembly to pass an
Itineracy Law, which prohibited traveling ministers from preaching in a Connecticut town without an invitation from the town's minister. Many historians believe that this law was the spark that led to the creation of issue politics in the colony.
During the
American Revolution many of the colony's Anglicans, most of whom were concentrated in
Fairfield County, remained
Loyalists. One Anglican,
Moses Dunbar of
Bristol, was convicted of
treason and hanged for being a Loyalist.
Congregationalism remained the established church in Connecticut throughout the Revolutionary Period, although, with time, more dominations were exempted as "sober dissenting" churches. With the adoption of Connecticut's 1818 state constitution, the Congregational Church was disestablished and separation of church and state finally came to Connecticut.
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